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The Many Benefits of Traditional Marriage
Sara Russo
Of all the traditional social institutions that have suffered at the
hands of progressives during the last half-century, perhaps none has been so rapidly
dismantled as marriage. Once considered the cornerstone of a stable society, the prestige
of marriage has rapidly diminished, as it is increasingly viewed as merely one more
"lifestyle." Many on the left argue that marriage actually causes significant harm,
formalizing patriarchal dominance while subjugating women, and endangering their
physical and mental well-being.
Does marriage really deserve
this dismal reputation? Absolutely not, say Maggie Gallagher and Linda J. Waite,
authors of the newly-released work, The Case for Marriage: Why Married People
Are Happier, Healthier, and Better Off Financially. Instead, as the title of
their book suggests, Gallagher and Waite use extensive scientific data along
with illustrative anecdotes to demonstrate that the traditional "'til death
do us part" vow of matrimony creates a unique relationship that enriches
the husband and wife in every observable way.
Gallagher and Waite
begin by examining what they term "postmarriage myths"—popular
beliefs such as "marriage is mostly about children; if you don't have kids
it doesn't matter whether you cohabit or marry or stay single," and
"Marriage is essentially a private matter, an affair of the heart between
two adults, in which no outsider, not even the children of the marriage, should
be allowed to interfere"—and demonstrate that these widely-held
viewpoints have no basis in science or fact.
Marriage is not
merely a "private matter" or a "slip of paper," the authors
argue, because the act of getting married changes a great deal with regard to
the way that couples behave and interact with one another, plan for the future,
and experience fulfillment. This transformation, they claim, has immense
ramifications for our society. As Gallagher and Waite put it, "Getting
married doesn't merely certify a preexisting love relationship. Marriage
actually changes people's goals and behavior in ways that are profoundly and
powerfully life enhancing."
The benefits of
marriage are most observable within the measurable realms of health, wealth, and
(self-reported) sexual fulfillment. In each of these categories, married couples
experience immense advantages that cohabitating couples, or individuals who
remain single, do not.
With regard to
health, Gallagher and Waite attest that marriage "can literally save your
life." The authors quote a 1990 article in the Journal of Marriage and
the Family that concludes, "Compared to married people, the nonmarried
... have higher rates of mortality than the married: about 50% higher among
women and 250% higher among men."
Lest one argue that
the health advantages married people enjoy are due to their superior physical
condition before entering into marriage, the authors point out that "men in
poor health actually tend to marry (or remarry) sooner than healthier men do,
undercutting the idea that married men are healthier only because healthy men
are more likely to marry." Furthermore, lifestyle studies show that people
take actions to improve their health upon getting married, or even getting
engaged, demonstrating that marriage itself improves individuals' health.
For young men who
tend to act in ways that seriously endanger their health, marriage adds several
years to statistical life expectancy. As Gallagher and Waite whimsically put it,
"The day a man says ‘I do' (or indeed merely sets a wedding date), he
holds the Grim Reaper at bay."
Cohabitation, by
contrast, does not offer the same health advantages as marriage. The authors
state, "If marriage were just a piece of paper, then cohabitating couples
who share a home and bed should behave just like married couples.... But
research also shows that cohabitation itself is a different institution than
marriage, with different expectations and effects on the individual. For both of
these reasons, cohabitation does not confer the same kind of health benefits to
either men or women as does marriage."
Measures of mental
health and of happiness also demonstrate a sharp distinction between the married
and cohabitating couples. According to Waite and Gallagher, the latest data show
that 40% of married people say they are very happy with their life in general,
compared with less than 25% of single or cohabitating individuals.
Married couples also
experience significant monetary advantages over single individuals or
cohabitating couples. Not only are married couples much more likely to save for
the future, their view of their marriage as permanent allows them to
"specialize" in ways cohabitators find risky. Current research also
shows that married men earn 10-40% more income than single or cohabitating men.
Since their wages rise faster after marriage, the wage premium is not just a
case of wealthier men being more likely to marry.
In stark contrast to
the commonly held view that marriage stifles sexual satisfaction, Gallagher and
Waite also found that married couples report much greater sexual fulfillment
than cohabitating or dating couples.
Even more startling,
given feminist view on sexual liberation, the authors found that "after
researchers controlled for age, gender, and other demographic factors, the
factor most strongly related to sexual satisfaction among married couples was
not age or gender or work status but traditional attitudes toward sexual
morality."
Waite and Gallagher
write that the clear advantages of marriage over cohabitation prove most
sociologists have been classifying marriage incorrectly. The authors state:
"The tendency among social scientists has been to conceptualize marriage as
an external, structural category and to look beneath the piece of paper for the
‘real' reasons married people appear healthier and happier. But in American
society, marriage is not just a label, it remains a transformative act—marriage
not only names a relationship but it creates a relationship between two people,
one that is acknowledged, not just by the couple itself, but by the couple's
kin, friends, religious community, and larger society."
The flip-side of
marriage being more than a private act, is that divorce, too, is not private.
Having shown that marriage provides unique and exclusive benefits, Gallagher and
Waite examine the effects and long-term consequences of divorce.
Their findings
demonstrate that much of the contemporary literature on divorce, describing it
as liberating and ultimately beneficial to children, is dead wrong. Instead of
being a remedy to an unhappy situation, the authors show that divorce is a vast
societal problem that leaves individuals poorer, less healthy, and, especially
in the case of children, at much greater risk for abuse.
Far from being a boon
to children, Waite and Gallagher conclude that divorce benefits children only
when the marriage being ended can be classified as "high-conflict,"
involving open fighting between parents in the presence of children. Researchers
have found that only 30% of divorces end "high-conflict" marriages.
Thus, Gallagher and Waite conclude, "Only a minority of divorces in this
country are taking place in families where children are likely to benefit in any
way from their parents' separation."
Contrary to the
popular wisdom that being "stuck" in an unhappy marriage is a sentence
to permanent misery, Gallagher and Waite found that an astonishing 86% of
unhappily married couples who stick it out have happier marriages five years
later, and nearly 60% said that their marriage was now "very happy" or
"quite happy."
The Case for Marriage
combines extensive research and common-sense reasoning to
produce a convincing assault against the view that marriage doesn't matter. It
is clear from Waite and Gallagher's research that marriage acts as a stabilizing
force in our increasingly fragmented society, building bonds of kinship and
trust in relationships and forging new pathways to physical and psychological
well-being.
The only thing that
seems to be missing from The Case for Marriage is a discussion of what
gay marriage would look like, and whether it would produce benefits similar to
those accrued by marriage between a man and a woman. It is only in the last few
pages of the book that we are told why gay marriage has not been mentioned
throughout: it is a subject about which little research has been done, and it is
also a topic on which the authors disagree.
It is also evident
from Gallagher and Waite's examples how deeply entrenched the view of marriage
as a harmful manifestation of patriarchy has become in the academy and the
psychological profession. Despite evidence to the contrary, one college textbook
the authors quote refers to a man's belief "in the traditional home, family
and gender-role stereotypes" as being among the characteristics of a
batterer. The authors also mention that in several states, legislators have
proposed, and even passed, legislation affixing warning labels about domestic
violence to marriage licenses, despite studies showing that such violence is
much less likely to occur within marriage. Hillary Clinton is also critical of
the traditional meaning of marriage. The first lady once claimed, "I
learned a long time ago that the only two people who count in any marriage are
the two who are in it."
In an ironic addendum
to this theme, The Case for Marriage which was originally set to be
published by Harvard University Press was spiked due to the intervention of a
special committee. Even the publishing house's spokesman admitted that it is
"rare" for a book to be refused after having been accepted by two
scholars.
Perhaps the most
resounding point made in The Case for Marriage is how much our
perceptions of marriage have changed in only a few short decades. As Gallagher
and Waite put it, "In America over the last thirty years, we've done
something unprecedented. We have managed to transform marriage, the most basic
and universal of human institutions, into something controversial."
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