The Origins of Political Correctness

, Bill Lind, 306 Comments

An Accuracy in Academia Address by Bill Lind. Variations of this speech have been delivered to various AIA conferences including the 2000 Conservative University at American University

If you enjoy this speech, keep up with political correctness and how it continues to emerge on college campuses by following our Faculty Lounge blog.

Where does all this stuff that you’ve heard about this morning – the victim feminism, the gay rights movement, the invented statistics, the rewritten history, the lies, the demands, all the rest of it – where does it come from? For the first time in our history, Americans have to be fearful of what they say, of what they write, and of what they think. They have to be afraid of using the wrong word, a word denounced as offensive or insensitive, or racist, sexist, or homophobic.

We have seen other countries, particularly in this century, where this has been the case. And we have always regarded them with a mixture of pity, and to be truthful, some amusement, because it has struck us as so strange that people would allow a situation to develop where they would be afraid of what words they used. But we now have this situation in this country. We have it primarily on college campuses, but it is spreading throughout the whole society. Were does it come from? What is it?

We call it “Political Correctness.” The name originated as something of a joke, literally in a comic strip, and we tend still to think of it as only half-serious. In fact, it’s deadly serious. It is the great disease of our century, the disease that has left tens of millions of people dead in Europe, in Russia, in China, indeed around the world. It is the disease of ideology. PC is not funny. PC is deadly serious.

If we look at it analytically, if we look at it historically, we quickly find out exactly what it is. Political Correctness is cultural Marxism. It is Marxism translated from economic into cultural terms. It is an effort that goes back not to the 1960s and the hippies and the peace movement, but back to World War I. If we compare the basic tenets of Political Correctness with classical Marxism the parallels are very obvious.

First of all, both are totalitarian ideologies. The totalitarian nature of Political Correctness is revealed nowhere more clearly than on college campuses, many of which at this point are small ivy covered North Koreas, where the student or faculty member who dares to cross any of the lines set up by the gender feminist or the homosexual-rights activists, or the local black or Hispanic group, or any of the other sainted “victims” groups that PC revolves around, quickly find themselves in judicial trouble. Within the small legal system of the college, they face formal charges – some star-chamber proceeding – and punishment. That is a little look into the future that Political Correctness intends for the nation as a whole.

Indeed, all ideologies are totalitarian because the essence of an ideology (I would note that conservatism correctly understood is not an ideology) is to take some philosophy and say on the basis of this philosophy certain things must be true – such as the whole of the history of our culture is the history of the oppression of women. Since reality contradicts that, reality must be forbidden. It must become forbidden to acknowledge the reality of our history. People must be forced to live a lie, and since people are naturally reluctant to live a lie, they naturally use their ears and eyes to look out and say, “Wait a minute. This isn’t true. I can see it isn’t true,” the power of the state must be put behind the demand to live a lie. That is why ideology invariably creates a totalitarian state.

Second, the cultural Marxism of Political Correctness, like economic Marxism, has a single factor explanation of history. Economic Marxism says that all of history is determined by ownership of means of production. Cultural Marxism, or Political Correctness, says that all history is determined by power, by which groups defined in terms of race, sex, etc., have power over which other groups. Nothing else matters. All literature, indeed, is about that. Everything in the past is about that one thing.

Third, just as in classical economic Marxism certain groups, i.e. workers and peasants, are a priori good, and other groups, i.e., the bourgeoisie and capital owners, are evil. In the cultural Marxism of Political Correctness certain groups are good – feminist women, (only feminist women, non-feminist women are deemed not to exist) blacks, Hispanics, homosexuals. These groups are determined to be “victims,” and therefore automatically good regardless of what any of them do. Similarly, white males are determined automatically to be evil, thereby becoming the equivalent of the bourgeoisie in economic Marxism.

Fourth, both economic and cultural Marxism rely on expropriation. When the classical Marxists, the communists, took over a country like Russia, they expropriated the bourgeoisie, they took away their property. Similarly, when the cultural Marxists take over a university campus, they expropriate through things like quotas for admissions. When a white student with superior qualifications is denied admittance to a college in favor of a black or Hispanic who isn’t as well qualified, the white student is expropriated. And indeed, affirmative action, in our whole society today, is a system of expropriation. White owned companies don’t get a contract because the contract is reserved for a company owned by, say, Hispanics or women. So expropriation is a principle tool for both forms of Marxism.

And finally, both have a method of analysis that automatically gives the answers they want. For the classical Marxist, it’s Marxist economics. For the cultural Marxist, it’s deconstruction. Deconstruction essentially takes any text, removes all meaning from it and re-inserts any meaning desired. So we find, for example, that all of Shakespeare is about the suppression of women, or the Bible is really about race and gender. All of these texts simply become grist for the mill, which proves that “all history is about which groups have power over which other groups.” So the parallels are very evident between the classical Marxism that we’re familiar with in the old Soviet Union and the cultural Marxism that we see today as Political Correctness.

But the parallels are not accidents. The parallels did not come from nothing. The fact of the matter is that Political Correctness has a history, a history that is much longer than many people are aware of outside a small group of academics who have studied this. And the history goes back, as I said, to World War I, as do so many of the pathologies that are today bringing our society, and indeed our culture, down.

Marxist theory said that when the general European war came (as it did come in Europe in 1914), the working class throughout Europe would rise up and overthrow their governments – the bourgeois governments – because the workers had more in common with each other across the national boundaries than they had in common with the bourgeoisie and the ruling class in their own country. Well, 1914 came and it didn’t happen. Throughout Europe, workers rallied to their flag and happily marched off to fight each other. The Kaiser shook hands with the leaders of the Marxist Social Democratic Party in Germany and said there are no parties now, there are only Germans. And this happened in every country in Europe. So something was wrong.

Marxists knew by definition it couldn’t be the theory. In 1917, they finally got a Marxist coup in Russia and it looked like the theory was working, but it stalled again. It didn’t spread and when attempts were made to spread immediately after the war, with the Spartacist uprising in Berlin, with the Bela Kun government in Hungary, with the Munich Soviet, the workers didn’t support them.

So the Marxists’ had a problem. And two Marxist theorists went to work on it: Antonio Gramsci in Italy and Georg Lukacs in Hungary. Gramsci said the workers will never see their true class interests, as defined by Marxism, until they are freed from Western culture, and particularly from the Christian religion – that they are blinded by culture and religion to their true class interests. Lukacs, who was considered the most brilliant Marxist theorist since Marx himself, said in 1919, “Who will save us from Western Civilization?” He also theorized that the great obstacle to the creation of a Marxist paradise was the culture: Western civilization itself.

Lukacs gets a chance to put his ideas into practice, because when the home grown Bolshevik Bela Kun government is established in Hungary in 1919, he becomes deputy commissar for culture, and the first thing he did was introduce sex education into the Hungarian schools. This ensured that the workers would not support the Bela Kun government, because the Hungarian people looked at this aghast, workers as well as everyone else. But he had already made the connection that today many of us are still surprised by, that we would consider the “latest thing.”

In 1923 in Germany, a think-tank is established that takes on the role of translating Marxism from economic into cultural terms, that creates Political Correctness as we know it today, and essentially it has created the basis for it by the end of the 1930s. This comes about because the very wealthy young son of a millionaire German trader by the name of Felix Weil has become a Marxist and has lots of money to spend. He is disturbed by the divisions among the Marxists, so he sponsors something called the First Marxist Work Week, where he brings Lukacs and many of the key German thinkers together for a week, working on the differences of Marxism.

And he says, “What we need is a think-tank.” Washington is full of think tanks and we think of them as very modern. In fact they go back quite a ways. He endows an institute, associated with Frankfurt University, established in 1923, that was originally supposed to be known as the Institute for Marxism. But the people behind it decided at the beginning that it was not to their advantage to be openly identified as Marxist. The last thing Political Correctness wants is for people to figure out it’s a form of Marxism. So instead they decide to name it the Institute for Social Research.

Weil is very clear about his goals. In 1917, he wrote to Martin Jay the author of a principle book on the Frankfurt School, as the Institute for Social Research soon becomes known informally, and he said, “I wanted the institute to become known, perhaps famous, due to its contributions to Marxism.” Well, he was successful. The first director of the Institute, Carl Grunberg, an Austrian economist, concluded his opening address, according to Martin Jay, “by clearly stating his personal allegiance to Marxism as a scientific methodology.” Marxism, he said, would be the ruling principle at the Institute, and that never changed.
The initial work at the Institute was rather conventional, but in 1930 it acquired a new director named Max Horkheimer, and Horkheimer’s views were very different. He was very much a Marxist renegade. The people who create and form the Frankfurt School are renegade Marxists. They’re still very much Marxist in their thinking, but they’re effectively run out of the party. Moscow looks at what they are doing and says, “Hey, this isn’t us, and we’re not going to bless this.”

Horkheimer’s initial heresy is that he is very interested in Freud, and the key to making the translation of Marxism from economic into cultural terms is essentially that he combined it with Freudism. Again, Martin Jay writes, “If it can be said that in the early years of its history, the Institute concerned itself primarily with an analysis of bourgeois society’s socio-economic sub-structure,” – and I point out that Jay is very sympathetic to the Frankfurt School, I’m not reading from a critic here – “in the years after 1930 its primary interests lay in its cultural superstructure. Indeed the traditional Marxist formula regarding the relationship between the two was brought into question by Critical Theory.”

The stuff we’ve been hearing about this morning – the radical feminism, the women’s studies departments, the gay studies departments, the black studies departments – all these things are branches of Critical Theory. What the Frankfurt School essentially does is draw on both Marx and Freud in the 1930s to create this theory called Critical Theory. The term is ingenious because you’re tempted to ask, “What is the theory?” The theory is to criticize. The theory is that the way to bring down Western culture and the capitalist order is not to lay down an alternative. They explicitly refuse to do that. They say it can’t be done, that we can’t imagine what a free society would look like (their definition of a free society). As long as we’re living under repression – the repression of a capitalistic economic order which creates (in their theory) the Freudian condition, the conditions that Freud describes in individuals of repression – we can’t even imagine it. What Critical Theory is about is simply criticizing. It calls for the most destructive criticism possible, in every possible way, designed to bring the current order down. And, of course, when we hear from the feminists that the whole of society is just out to get women and so on, that kind of criticism is a derivative of Critical Theory. It is all coming from the 1930s, not the 1960s.

Other key members who join up around this time are Theodore Adorno, and, most importantly, Erich Fromm and Herbert Marcuse. Fromm and Marcuse introduce an element which is central to Political Correctness, and that’s the sexual element. And particularly Marcuse, who in his own writings calls for a society of “polymorphous perversity,” that is his definition of the future of the world that they want to create. Marcuse in particular by the 1930s is writing some very extreme stuff on the need for sexual liberation, but this runs through the whole Institute. So do most of the themes we see in Political Correctness, again in the early 30s. In Fromm’s view, masculinity and femininity were not reflections of ‘essential’ sexual differences, as the Romantics had thought. They were derived instead from differences in life functions, which were in part socially determined.” Sex is a construct; sexual differences are a construct.

Another example is the emphasis we now see on environmentalism. “Materialism as far back as Hobbes had led to a manipulative dominating attitude toward nature.” That was Horkhemier writing in 1933 in Materialismus und Moral. “The theme of man’s domination of nature,” according to Jay, ” was to become a central concern of the Frankfurt School in subsequent years.” “Horkheimer’s antagonism to the fetishization of labor, (here’s were they’re obviously departing from Marxist orthodoxy) expressed another dimension of his materialism, the demand for human, sensual happiness.” In one of his most trenchant essays, Egoism and the Movement for Emancipation, written in 1936, Horkeimer “discussed the hostility to personal gratification inherent in bourgeois culture.” And he specifically referred to the Marquis de Sade, favorably, for his “protest…against asceticism in the name of a higher morality.”

How does all of this stuff flood in here? How does it flood into our universities, and indeed into our lives today? The members of the Frankfurt School are Marxist, they are also, to a man, Jewish. In 1933 the Nazis came to power in Germany, and not surprisingly they shut down the Institute for Social Research. And its members fled. They fled to New York City, and the Institute was reestablished there in 1933 with help from Columbia University. And the members of the Institute, gradually through the 1930s, though many of them remained writing in German, shift their focus from Critical Theory about German society, destructive criticism about every aspect of that society, to Critical Theory directed toward American society. There is another very important transition when the war comes. Some of them go to work for the government, including Herbert Marcuse, who became a key figure in the OSS (the predecessor to the CIA), and some, including Horkheimer and Adorno, move to Hollywood.

These origins of Political Correctness would probably not mean too much to us today except for two subsequent events. The first was the student rebellion in the mid-1960s, which was driven largely by resistance to the draft and the Vietnam War. But the student rebels needed theory of some sort. They couldn’t just get out there and say, “Hell no we won’t go,” they had to have some theoretical explanation behind it. Very few of them were interested in wading through Das Kapital. Classical, economic Marxism is not light, and most of the radicals of the 60s were not deep. Fortunately for them, and unfortunately for our country today, and not just in the university, Herbert Marcuse remained in America when the Frankfurt School relocated back to Frankfurt after the war. And whereas Mr. Adorno in Germany is appalled by the student rebellion when it breaks out there – when the student rebels come into Adorno’s classroom, he calls the police and has them arrested – Herbert Marcuse, who remained here, saw the 60s student rebellion as the great chance. He saw the opportunity to take the work of the Frankfurt School and make it the theory of the New Left in the United States.

One of Marcuse’s books was the key book. It virtually became the bible of the SDS and the student rebels of the 60s. That book was Eros and Civilization. Marcuse argues that under a capitalistic order (he downplays the Marxism very strongly here, it is subtitled, A Philosophical Inquiry into Freud, but the framework is Marxist), repression is the essence of that order and that gives us the person Freud describes – the person with all the hang-ups, the neuroses, because his sexual instincts are repressed. We can envision a future, if we can only destroy this existing oppressive order, in which we liberate eros, we liberate libido, in which we have a world of “polymorphous perversity,” in which you can “do you own thing.” And by the way, in that world there will no longer be work, only play. What a wonderful message for the radicals of the mid-60s! They’re students, they’re baby-boomers, and they’ve grown up never having to worry about anything except eventually having to get a job. And here is a guy writing in a way they can easily follow. He doesn’t require them to read a lot of heavy Marxism and tells them everything they want to hear which is essentially, “Do your own thing,” “If it feels good do it,” and “You never have to go to work.” By the way, Marcuse is also the man who creates the phrase, “Make love, not war.” Coming back to the situation people face on campus, Marcuse defines “liberating tolerance” as intolerance for anything coming from the Right and tolerance for anything coming from the Left. Marcuse joined the Frankfurt School, in 1932 (if I remember right). So, all of this goes back to the 1930s.

In conclusion, America today is in the throes of the greatest and direst transformation in its history. We are becoming an ideological state, a country with an official state ideology enforced by the power of the state. In “hate crimes” we now have people serving jail sentences for political thoughts. And the Congress is now moving to expand that category ever further. Affirmative action is part of it. The terror against anyone who dissents from Political Correctness on campus is part of it. It’s exactly what we have seen happen in Russia, in Germany, in Italy, in China, and now it’s coming here. And we don’t recognize it because we call it Political Correctness and laugh it off. My message today is that it’s not funny, it’s here, it’s growing and it will eventually destroy, as it seeks to destroy, everything that we have ever defined as our freedom and our culture.

 

306 Responses

  1. James Williams

    March 25, 2016 9:18 am

    While I agree that PC is a huge problem, the thing that saddens me is that conservative evangelicals have a PC code of our own. Just try raising a concern or objection to, say, Dave Ramsey, or Reagan, or Chris Tomlin, in a circle of evangelical conservative friends, and feel the tension. We have bought into the notion that some ideas are not to be refuted or even challenged

  2. K9

    April 23, 2016 12:14 pm

    All this and more. Currently, climate alarmism, or hysteria, is primarily an international political movement to dictate command and control over global capitalism through heavy skimming taxes, regulation and wealth redistribution according to socialist ideologies. Declaring that deniers should be prosecuted and the debate is over is part of the “What is to be done?” Leninist strategy used by Progressive neo-marxists and their Vanguard in the Democratic Party’s Progressive Caucus. Bernie Sanders runs the caucus and is a hard-line marxist. He is not ashamed of his socialism regardless of its bloody, unrepentant history. Long a supporter of marxist dictators he rails against climate change deniers. Radical environmentalism and climate hysteria is a major part of the modern neo-marxist agenda. You can read it in their blogs, forums, World Social conferences, and economic agendas.

  3. Eric Molina

    April 26, 2016 12:29 am

    The only weapon to defeat Political Correctness —the truth of the Bible. Word of God spread around in boldness. The word of God is the truth to defeat this darkness of political correctness!!!!

  4. the great kazoo

    May 5, 2016 12:36 am

    It’ll have to take place in the education system, and it will take a generation of properly educated kids to correct it.
    20 years at least.
    Documentaries along the lines of this article will have to be piped into everyone’s living rooms for years to turn this thing around.
    We can do it.

  5. B Church

    May 9, 2016 4:22 pm

    I have plenty of “really extreme” and every day I get more and more itchy to use it. The day will arrive, sooner rather than later I think.

  6. longbeach93

    June 12, 2016 6:20 pm

    More hatred on Trump for speaking the truth on Orlando shooting… Political Correctness has to be flushed out of America now or never

  7. Jack

    June 12, 2016 10:46 pm

    There was no trigger warning on this article! I need a God Damn safe space! I am a snow flake! Different from all others! Special! No No No as I block my ears! ,,, What a world…what a world

  8. Jack

    June 12, 2016 10:59 pm

    Oh now just scratch yourself and chill! I agree. But that day will be very unpleasant. Stay itchy, if not, that day will be the beginning of the worst sheeit ever! I’m not a troll, I believe you are right, but I don’t want my son to have to man up under that shit. It may come down to that. I hope not. I hope we can stay itchy and not lose every semblance of liberty. Keep scratching!

  9. Jack

    June 12, 2016 11:10 pm

    meh….perhaps as you say….the day will arrive…and I know it will…and I;m ready…..I just don’t want it to happen and I’m not itchy… although I have been thinking of getting some popcorn.

  10. People

    June 13, 2016 4:12 pm

    So you’re saying its factually incorrect? Or, right, political correctness, stop talking.

  11. ballardpimp

    June 22, 2016 3:41 am

    The term originated early in the 20th Century, but it was popularized by George Wallace in the 1960s. It is a racist term popularized by a racist for use by racists.

  12. DatBus

    July 24, 2016 5:19 am

    Why did America allow this information to be supressed? Its not in our schools and not talked about by our media. Clearly the communists have infiltrated our institutions. This generation of millienials thinks social justice and equality are “really cool”

  13. Whitewall

    July 29, 2016 5:10 pm

    political correctness and cultural marxism is mental abuse.
    It has the same cycle as the abusive relationship and you can see it played out in the inner cities of the US.

  14. Omnis Odium

    July 30, 2016 4:10 pm

    Lol this is called Academia.org? What a joke. You clearly have no concept of Marx’s ideas, and clearly have never fucking read a page of Das Kapital. You’d realize none of this has anything to do with Marx

    Maybe if you’d read some Lenin, you’d understand. The Vanguard, or in the case of the Soviet Union, the Party, would enforce political correctness, by reasoning that proletariat needs to be kept in harmony so the vanguard can more effectively lead them. You can’t really lead a peasantry to industrialize if they are at each others’ throats over tiny differences in local identity. This was enforced very strictly, precisely because they were so impoverished, as starving people tend to be easily angered. Can’t have Turks and Slavs fighting, and lead them at the same time. This has NOTHING to do with Marx or democratizing private enterprise.

    This page is a joke. Nothing but revisionist history to try to associate a modern buzzword to describe cultural hang ups, with Communist era propaganda.

    Modern political correctness is annoying, but it’s just not that similar in form or function to Soviet era political correctness, which was intended to keep the peasantry passive and from talking about how fucking miserable everything was. Their political correctness was more like Newspeak in that was intended to shape how people saw things, forcing them tolerate how things were, but more importantly, to tolerate and cooperate with each other.

    Modern political correctness, on other hand, is just the practice of whiny little kids who can’t handle have their sensibilities or ideals challenged.

  15. William McGrath

    September 10, 2016 8:02 pm

    Admins, please fix the date in the paragraph that begins:
    Weil is very clear about his goals. In 1917, he wrote to Martin Jay the
    author of a principle book on the Frankfurt School, as the Institute for
    Social Research soon becomes known informally, and he said, “I wanted
    the institute to become known, perhaps famous, due to its contributions
    to Marxism.”

    Professor Martin Jay was born in 1944. Perhaps the last two digits of the date were transposed and Weil wrote to Jay in 1971 (The date of his doctoral dissertation that later went on to become a book on the Frankfurt school, The Dialectical Imagination).

  16. Cosmo Ruckaz

    September 13, 2016 2:45 pm

    I recently put the usual stuff i research on the back burner, i.e shamanism, human origins ect…in exchange for 20th cent Political history, as written by the victors of the Wars.
    When it came to Politic’s i was never interested in it at all. I just found it easier to lump em all as greasy old pedo-perverted lying zionist but sniffing Illuminaughty Cultists.
    Yet it was the last heavy campaign against the Palestinians the Israelis undertook that i began through social media to become exposed and affected deeply by images and information that troubled my soul. So my journey into the lies and corruption began as i set out to discover the reason all this mayhem stems from so that i could better understand the situation i was living in, and the future that my friends children were going to inherit.
    Fast forward to this past few weeks and i come across this term Cultural Marxism. I asked on my FB feed if anyone knew about what it meant and its history, and i got a whole array of responses from good to bad. So i knew that the Ruckaz was on. And by Ruckaz i don’t mean purposefully setting people up to troll. My gig is that i like to discuss Taboo subjects that are silently accepted as no go zones of inquiry, or as in the recent case of an 87 year old woman going to jail for asking the wrong questions and comenting about the holocaust on the radio, a topic that is like cultural gunpowder. But nonetheless important.
    So yeah While i learned about the Frankfurt School, Political Theory came up and i found this above article which is really well written and i am thankful to the author Bill Lind. I find much opposition from the Lefty Loo loos with my new found intellectual obsession. But i am not easily run down and even though there are those who’s level of ignorance tries to spoil the possibility for movement in our understanding of the truth, its articles like these we share with each other that greatly impact the people who are thirsting for answers and hungry for truth in their lives.

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